BBC
2 recently screened a reality TV show
called 'The Monastery' in which the host
was Father Christopher Jamison –
Abbot of Worth Abbey in Sussex –
which is home to 22 other Benedictine
monks.
The contestants were five men who were
hoping that by spending time with these
monks, their questions about the meaning
of life would be answered. They were searching
for some kind of moral guidance which
would help them make sense of their worlds
– which varied from that of a retired
teacher to a pornography promoter!
The 3 main Benedictine principles that
they had to learn to live by were:
• Silence
• Obedience
• Humility
These tenants and a number of the lessons
exemplified in the program echoed the
concept of 'Moral Intelligence' –
a principle which is being promoted as
a necessary ingredient for leadership
success.
Have the theorists responsible for the
concept (Lennick and Kiel, Wharton School
Publishing 2005) developed this concept
because there is a belief that people
have a desire for their organisations
to become more moral? Or is there a desire
for leaders to have higher moral standards?
Or are we all searching for someone who
will give us some guidance on morality
– in a world where the boundaries
of morality have become blurred?
Is it possible that these 3 Benedictine
principles could assist us as leaders
in establishing 'moral intelligence'?
Could we guide ourselves, our organisations
and our people towards moral intelligence
by expressing these principles in the
way we lead?
• What would we learn more if we
increased the use of silence more in our
conversations with clients, colleagues,
bosses, and those that we lead? What value
could we add to ourselves, the organisation
and others if we took more time out to
reflect and be silent? This is a great
time of year to take a walk in the park,
sit on a bench and give our minds, hearts
and souls time to rest. Given this space
– who knows what inspiration might
arise which could effect the impact we
have as leaders.
• What about the principle of obedience?
The requirement to be compliant with laws
and commands. Is this a component of 'moral
intelligence'? Our ability to make decisions
and behave in ways which are within the
laws and commands of our country and organisation?
How many leaders have fallen because they
have acted out of the boundaries of the
principle of obedience? How many of us
claim that we would not break the law
but find ways of working around it or
bending it to suit our own interests?
We so often hear the words – "but
it was for the good of the company,"
as though this rationalises the lack of
obedience.
Perhaps our people are looking for leaders
who will be obedient. Leaders who are
willing to establish some rules and regulations
which have some moral standards and leaders
who are willing to stick to those standards.
Perhaps there is a call for less flexible
leadership and more obedient leadership.
• The third principle, humility,
has been written about extensively in
leadership literature. The concept of
'servant leadership' is not new –
just difficult to apply in a world where
competencies such as high impact, quick
decision making and promoting one's own
abilities are so valued in the organisations
in which we work. However, what kind of
impact might we have if we sometimes openly
admitted our mistakes? Of if we were willing
to make apologies for wrong decisions
we have made? What would the organisation
culture look like if leaders only promoted
other's abilities and let their own success
speak for itself?
Whilst each of us may define what is
'moral' differently, it appears people
still place a premium on seeing it exemplified
within leadership. The questions therefore
remains "When the above principles
are applied, how much difference does
that make to our ability to connect with
and lead people?'
Perhaps it would be wise to think about
how we would like to define our own 'moral
intelligence' and whether or not it would
be worthwhile applying the three Benedictine
principles to help us in our journey of
life and leadership.
"For the journey before us let us
set ourselves high standards by which
to lead our lives." (Rules of St
Benedict)
Jani Rubery |